My day job (in reality, day, evening, night–just about any time) is college professor. One of the issues I always try to cover in relevant classes is American slavery, including the factors that kept it alive and vital in the United States up to the eve of the Civil War. My students do not seem to have much problem understanding the economic/financial reason slavery survived. (That is, slavery was profitable to antebellum slaveholders up to the eve of the Civil War, especially the cotton planters who because of strong demand for their product in international markets, Great Britain especially, could be counted among the richest Americans in the late 1850s.) With improving their condition being a big reason they attend college, my students can relate to the economic motives of antebellum slaveholders even if they disapprove of how these planters obtained their wealth.
What the students have a harder time wrapping their minds around was the tremendous fear slaveholders lived with that played just if not more as important a role in the survival of slavery as the economic benefits they derived from the institution. That is, it was an article of faith among white Southerners before the Civil War that without slavery to keep them under control, the slaves would rise up against their owners and other whites in a war of savage vengeance. For proof, slaveholders pointed to the Haitian Revolution of the 1790s and Nat Turner’s rebellion in Virginia in 1831, overlooking, of course, the peaceful end of slavery in the British Empire in the 1830s. Like many irrational fears, its adherents readily dismissed evidence to the contrary, and grasped at any fact–however flimsy–that reinforced it. Hence, for many white Southerners, John Brown’s pathetically failed raid on the federal arsenal in Harper’s Ferry, Virginia, in October 1859, became evidence for them that Northerners were conspiring to let loose their slaves upon them in a bloody race war, and that they must begin organizing and drilling militias in self-defense. Likewise, the fear explains why the Lower South seceded after Abraham Lincoln’s election and parts of the Upper South seceded in response to Lincoln’s call for volunteers in the wake of the attack on Fort Sumter. Many white Southerners saw these events as a prelude to the North unleashing their slaves against them.
This fear also could infect visitors to the South, as it did an unnamed Englishman whose words made it into print in the New York Times on November 16, 1861. He wrote:
This fear of emancipation even influenced white Northerners. For example, in late November 1861, Abraham Lincoln was working on a plan for compensated emancipation in Delaware (which will be dealt with soon in Civil War Emancipation). It would call for not only paying loyal slaveholders who agreed to free their slaves, but also for removing those freed slaves from the state. Indeed, Lincoln supported, until it was proven impractical, the emigration of ex-slaves outside the United States. He accepted the idea that former slaveholders and former slaves could not peaceably live side by side. It would take time and hard circumstance to convince him and many other white Americans otherwise.
Source: http://www.nytimes.com/1861/11/16/news/an-englishman-s-view.html.
The southern slaveowners’ fearfulness reveals an awareness of their slaves’ humanity, denied elsewhere in their relationships.
Interesting that this item would show up in November 1861 in the NYT, playing to northern racism as well.
Good post Donald. I wonder how 1860 New Englanders would have felt about including Delaware as a Northern State. After all, it was a slave state and voted solidly for Breckinridge. The Northern States had already abolished slavery and because Delaware bordered on these free states, perhaps it made sense to Lincoln to abolish slavery through compensated emancipation. I am waiting to see your post on Delaware. Ed